"...we should pass over all biographies of 'the good and the great,' while we search carefully the slight records of wretches who died in prison, in Bedlam, or upon the gallows."
~Edgar Allan Poe
Showing posts with label India. Show all posts
Showing posts with label India. Show all posts

Monday, June 26, 2023

The Ghost Bungalow




In the April 1931 issue of “Occult Review,” one Lieutenant-Colonel Ralph W. Nicholson related a story he titled “A Pathan-Haunted Bungalow.”  He described a particularly malevolent haunting, with an enigmatic ending that would not be out-of-place in one of M.R. James’ more sinister tales.

In 1897, Nicholson was quartered at a station in India’s North-West Province.  One night, a young man who had just come up from Bombay related an experience he and two other men had while living at Surat, on the West Coast.

The three men were employed on the Bombay, Baroda & C.I. Railway, so they decided to make their residence in Surat, as it was conveniently situated near the part of the line where they were working.  They soon found what seemed like an ideal residence--a large, comfortable bungalow with a remarkably low rent.  The landlord had one odd requirement: that they pay at least three months’ rent in advance.  However, as the bungalow came so cheap, the men did not consider this as any disadvantage.

The house had two stories.  The lower contained a large drawing-room, flanked on each side by other rooms, while the bedrooms were on the top floor.  There was a wide veranda running along the length of the bungalow, with a staircase at one end leading to the upper story.

On their first night in the house, the men fastened all the doors and windows.  Two of them went to bed, leaving the third, whose name was Woodburn, downstairs to turn out the lights.  As he was doing so, he suddenly felt “a presence” near him.  When he looked around, he was startled to see a “Pathan,” (a tribe residing in the North-West) dressed in their trademark flowing white robes.  The man was glaring at him in a highly unnerving fashion.

Woodburn demanded to know what the stranger was doing there.  The Pathan’s response was to hiss at him through his teeth.  Woodburn threw a punch at the man, only to have his fist go completely through the figure.  Then the Pathan slowly faded away.

Woodburn, now quite thoroughly shaken, ran up to join his companions.  It took some time before he was calm enough to tell the others what had happened.  He strongly hinted that the ghostly Pathan had somehow threatened him, but when the men pressed him for details, Woodburn refused.  If he told them, he said, the Pathan would surely return and kill him.

Woodburn, quite understandably, declared that he would not spend another night in the house.  The other two men disagreed, pointing out that they couldn’t afford to just throw away all the rent they had paid.  The trio finally came to a compromise: they would stay for the three months, but sleep in the same room and keep a light burning until dawn.

All the rest of that night, the men heard the most terrifying groans and screams, along with the sound of loud hissing coming from the drawing-room.  On several occasions, they tried rushing into the drawing-room suddenly, but when they did, the noises would immediately cease.

Every night, the men were plagued by these chilling spectral sounds, and now and then they would see the Pathan on the veranda, or spying on them through the windows of the drawing-room.  One night, Nicholson’s informant heard a threatening hissing sound.  He then saw through the glazed door of the drawing-room the face of the Pathan, giving him an evil grin.  When he went in search of the figure, he saw nothing, but felt a sharp slap on his cheek.  Every now and then, invisible hands would throw stones at them from outside.  The stones would somehow go through the windows of the drawing-room without breaking the panes of glass.

On one occasion, a friend of the three men, a sailor in the Coast Guard, came for a short stay.  He laughed at their tales of the ghost, and said he had no fear of sleeping in the room next to the drawing-room.  However--assuming the bungalow was being plagued by some human miscreant--he took the precaution of putting a loaded revolver under his pillow, and keeping a cutlass by his side.  During the night, he was suddenly awakened by the feeling that someone was unfastening the straps of his bed and dumping him on the floor.  When he leaped to his feet, he was shocked to see the tall Pathan standing over him.

The sailor spoke to the intruder, but getting no reply, he lunged at him with the cutlass.  He was appalled to see the blade pass harmlessly through the Pathan, who continued to stand there, hissing at him.  The terrified sailor fled upstairs, shrieking “I’ve seen him!  I’ve seen him!”

The men searched the records of Surat in an effort to learn why the bungalow was haunted.  All they could discover is that for many years past, it was known as the “Bhut [ghost] Bungalow.”  None of the local residents would go near it after dark, and no servant could be persuaded to spend the night there.  There was a tomb in the back of the house, which was said to be that of a very evil man.  It was believed that his spirit was haunting the place.

Not long after the men finally the house, Nicholson’s informant ran into Woodburn--who had become uncharacteristically quiet and somber--at a spot some three hundred miles from Surat.  The informant again begged Woodburn to say what sort of threat the ghostly Pathan had made to him.  Surely, now that they were so far from the bungalow, the apparition was no longer of any danger?  The shuddering Woodburn refused to talk.  He was still convinced that if he did, the Pathan would hear him and take his life.

Three months later, Woodburn died of cholera.  This surprised his doctor, as the attack was so mild it should not have been fatal.  The doctor told Nicholson’s informant that something had obviously been deeply troubling Woodburn--a mental burden so great “that he had no wish to bear it any longer.”

Monday, May 1, 2023

The Family of Murderous Ghosts

Depictions of Bhuts at the Crafts Museum, New Delhi, India, via Wikipedia



In the September 29, 1902 issue of the journal “Folklore,” William Crooke related “An Indian Ghost Story,” a curious tale of the supernatural that managed to be both intensely creepy and oddly touching.  Crooke heard the story from a “respectable Bengali” named Babu Akhaya Mohana.

Several years before, Mohana’s brother (named in the narrative only as “the Babu”) was working as a clerk in Calcutta.  He decided to visit his wife, who was living in Bengal in the household of her father.  He had not seen his in-laws for some years.  When he had nearly reached his father-in-law’s village, he stopped to chat with the owner of a confectionary shop.  When the Babu told his host where he was going, the confectioner was shocked.  He said that a short time before, the father-in-law and all other members of his family died of cholera.  The confectioner added that because no one was left to perform the funeral rites, it was believed the family still lived in the house as evil spirits known as “Bhuts.”

The Babu prided himself on being an intelligent and educated man, so he merely scoffed at this lurid story and continued to his destination.  When he reached the house, he found his father-in-law sitting in the reception room.  All seemed normal, except the old man spoke in oddly nasal tones.  When the women of the household appeared, they too had acquired a nasal twang to their voices.  The Babu, remembering what the confectioner had said, began to feel a bit uneasy.

When evening came, the women told him to go cook his own supper.  This was strange, as it was customary for the ladies of a household to prepare food for a guest.  When he asked why he was left to fend for himself, the women explained that they were under a vow of fasting that day.  It was only later that he recalled that Bhuts have an aversion to fire and iron cooking utensils.

The Babu boiled himself some rice.  As he was about to salt the food, everyone ordered him to stop.  Under their fasting vow, they said, the use of salt was forbidden.  His hosts gave him a fish to cook.  When it was ready, he placed it on a dish…and it immediately disappeared.

The Babu finally realized that the confectioner’s story was all too accurate.  He had to escape this sinister company, but how?  He decided his only hope was to appeal to his wife, even though he now knew she was a Bhut as well.  When he pleaded with her for mercy, she replied, “My dear husband, as you see, we are all  Bhuts, and our bodies are being eaten away inside by worms.  But in spirit we are all Bhuts, and we intend to kill you tonight.”

When he asked how this horrible transformation had happened, she said, “Our father died, and there was no one to perform his funeral rites; so he became a Bhut, and he killed us one by one.  This he did because he had to serve the Bhuts who were senior to him, and when he killed one of us that one took his place in servitude.  And so each one, as he became a Bhut, killed another of us, till there was none of us left.  Then we began to kill our neighbors, until the remnant, finding out who we were, abandoned the village.  We cannot follow them now as we are unable to leave our own district, and we have to depend on any stranger like yourself who happens to visit the village.”

Surely, Babu said, there must be some way for him to save their souls, not to mention his own life.  She replied, “Your only chance of safety is to go at once and perform our Sraddha (funeral rites) at Gaya, and then we can go to heaven.  But you must marry me again when I am reborn in the family of my father’s brother.  When we pass out of the state of Bhuts the Pipal (sacred fig) tree which stands in the courtyard of the house will fall down of its own accord.  Now take a lota (brass cup) of water and go out.  While you hold it in your hand none of us can touch you, and you can make your escape.  Good-bye, my former husband.”

The Babu filled the cup with water and fled the house.  The Bhuts yelled at him to stop, but he kept running until he was well out of their district.  When he returned home, he collected money and went to Gaya, where he performed the needed rites.

A while later, he returned to his father-in-law’s home, where he found that the fig tree had indeed fallen.  Deciding it was best to continue taking his wife’s advice, he married the daughter of the brother of his late father-in-law, “and since then he has lived in prosperity.”

A happy ending all around.