| Via Newspapers.com |
This account of a particularly lively poltergeist appeared in the “Edmonton Journal,” August 15, 1939:
The Germans have a word for it; so have the Africans of the West Indies. The disciples of Herr Hitler call it "poltergeist"; the children of Mother Africa speak of it in awesome breath as "duppy" or "duppy 'pon de 'ouse.' The German word "poltergeist" is made up of the words "polter" meaning noisy and "geiste" meaning spirits. A "duppy." to the West Indian negro, is the ghost or spirit of one who has departed this life which returns to earth to avenge the wrongs to its corporeal master, But as to whether such uncanny events as are ascribed to "duppy 'pon de 'ouse" or poltergeist are occult, psychic or plain human prankstering, who can tell? Certainly, His Honor the Acting Magistrate who presided over the court in that weird and mysterious case in Grenada on a day in January in 1935 was as frankly mystified as anyone else who had listened to the two days' hearing of evidence. One witness after another including a police detective detailed to the case had corroborated a macabre story of ghostly goings on. The case was typical of many others of its kind in the West Indies.
It had started one night at around seven o'clock when the mother, two daughters and grandchild who lived together in a little house had been startled out of their wits by hearing stones falling on the roof of their home. Surprised and puzzled they had gone to the windows and looked out to see if by chance it had been a joke or the act of some mischievous person. In the meanwhile, queer things were happening inside the house. Entering one of the rooms one of the women was petrified with fear when a table suddenly advanced by itself towards her; as it did so, a chair following suit made two or three jumps in her direction. Elsewhere in the house a heavy iron moved itself along a shelf and a picture or two just left the wall and fell on the floor. All the while the stones continued to fall on the roof until at midnight they stopped as suddenly as they had begun.
The women cowered in fear in the darkness until daylight, the girl claiming to see strange people moving around in the house, who, however, were not visible to the others. The next morning they reported the matter to the police and that night several detectives were sent to investigate. Secreting themselves in the surroundings they waited and watched. They did not have to wait long. Suddenly the quiet of the night was broken with the steady thud of stones falling on the roof of the house.
Evidence was given that the detectives searched the grounds and surroundings but could find no one around. Again the little girl claimed to see the mysterious figure in white. The detectives went to the spot she pointed but could find no one although she claimed the figure was still standing there. The detective relates that one morning he went to the house and removed the stones from the roof and just as he had finished doing so the girl pointed to the roof and said she saw a man sitting there holding a parcel. Looking in the direction he could see no one but going to the spot which, by the way, he had just cleared off, he picked up a parcel which he found contained a script, a bottle containing some liquid and some loose powder which he turned over to the Chief Police.
The detective also states that while was in the house a stone came through the roof without leaving a hole and fell at his feet. The evidence of the detective corroborated practically in every detail that given by the mother, her daughters and grandchild and some of the crowd who had been attracted to the scene by curiosity. To cut a long story short these weird happenings continued nightly for several weeks. The mother relates that to propitiate the spirits she made a 'sacrifice.' This probably was in the form of a salacca, a mixture feast and 'burnt offering' practised by the more primitive and superstitious among the natives of this island. Apparently the spirits refused to be bought off so easily and the stone pelting and other queer doings continued.
Terrified, the occupants took refuge elsewhere visiting their home only in daylight. And then one night the house mysteriously took fire and dissolved away in flames. It was at the ensuing court of enquiry to investigate the source and origin of the fire that the amazing evidence recorded above was produced; and it was no wonder, indeed, that presiding magistrate decided that "no evidence could be found as to the cause or origin of fire."




