| Maximilian Pirner, "Funeral of a Fairy" |
The next account I have is of a very different kind of being. One might be tempted to classify it as a ghost rather than an elemental, but taking everything into consideration I feel that it never was a human being but is truly of the fairy world. My informant is Mr Gowran, who is today a prosperous owner of shops in Dublin, but who hails from Offaly. The incident happened in 1901 when he was a boy of ten.
Mr Gowran's family lived at that time in the small county town of Edenderry. One day in May, when the cowslips were out and everything was bright and cheerful with the promise of coming summer, he and a school friend, eight-year-old Jack Gooley, set off for a stroll about four in the afternoon. With two nine-year-old girls, Mary Gooley, Jack's elder sister, and her friend Maggie Grehan, they wandered along the road running north towards Mullingar. After going about a mile the girls, who were behind, turned to the right along a lane which led fairly steeply upwards to Clonmillan Hill. There was a farmhouse there, where they were certain of refreshment from an aunt and uncle of Mary's. They had been told to collect some buttermilk from them to take home for baking bread.
Clonmillan Hill has always had a reputation for being connected with the fairies, including the great Shee as well the lesser Shee-og. A number of years before, some man had ploughed up a small fairy ring or fort there, causing a good deal of discussion in the neighbourhood, most people deprecating the act as a trouble-making piece of vandalism. I have heard that he died unexpectedly a few years later. The farm lay halfway up the hill but to the far side of it, and the lane, after going straight for some distance, turned to the left so as to reach the house.
The two girls had not got halfway up when the boys, who had only gone on a short distance down the Mullingar road, heard them call out. When the lads looked back they saw that the girls had stopped and were looking earnestly into the field on their right. After a few moments, they saw the girls turn back and run down the lane on to the main road again. On reaching the road, the girls went over to a gate opposite the lane and stared into the field beyond it. Then they began urgently beckoning to the boys to join them there. The boys, who were thirty or forty yards away, ran up at once, little dreaming what an extraordinary thing they were about to see.
When they joined the girls at the gate and looked through it, to their utter astonishment they saw, some forty yards away, a group of dark figures of human size standing in a circle about ten yards in diameter. Black capes or shawls were draped over their heads and hung across their shoulders and from there dropped straight down to or into the ground, but with no crease or bend where they reached it. The figures stood so close together that their draperies touched from their shoulders down, making it impossible to see past them. They were quite motionless, even to the folds and pleats of their draperies, as if carved out of some black stone, and their heads were erect. Mr Gowran says emphatically that these black cloaks were not woollen but were made of some very fine cloth that was not shiny, and could not have been silken either.
Another remarkable feature was that the whole centre of the circle of figures appeared to be covered by a black cloth at the height of their shoulders. From it rose what seemed to be a chest--or, though the children did not think of it at the time, a coffin--and it, too, was covered by the same black material, which lay snugly on the chest and showed its shape clearly. The top of the chest was a foot or a little more above the heads of the surrounding figures. And on the top of this chest lay a set of old Irish bagpipes. Mr Gowran can still describe them in detail and can remember just how they lay. There were three drones, each about three feet long, one of which lay towards him and the other two away from him. The bag and the mouthpiece hung down over the side of the box. The drones were of unusual shape and were as thick as a big man's wrist.
The children had stood looking at this curious sight for a considerable time, probably two or three minutes, when they saw Dan Jackson, the owner of the field, and his eighteen-year-old son approaching from the field beyond it, which was divided from it by a small ditch. The two men took long steps across the ditch and strolled unconcernedly on. It seemed as if they were going to walk up to the figures, but it was soon clear that neither of them saw anything unusual, and after passing within six feet of the dark, silent figures, they approached the gate.
Afraid of being asked awkward questions, and being rather alarmed at what they saw, the four children ran off towards the town just before the two men reached the gate. But the two boys, being bolder than the girls, stopped after they had gone a short distance and peered through the hedge again. They were now alongside the next field and so had to look through the side hedge as well, but they found a gap and saw that the mysterious figures were still quietly standing, but the circle had moved some ten yards farther away and was now close to the ditch of the next field, covering the track along which the two men had just passed.
What were these eerie black figures that stood so still, and what was the meaning of the bagpipes lying upon the draped chest? The girls had first seen this silent group in the field halfway up the lane and had called out. They had then run back to the main road in fear, only to see exactly the same sight again, for there were apparently the same figures standing before them in this other field.
This sight has been seen by others round about, but only at rare intervals of years, and the story of it persists throughout the neighbourhood. However, it was not till a number of years later, when Mr Gowran was a young man, that his uncle told him that he also had seen the figures, a few years before the children had encountered them.
Locally, these apparitions are looked upon as fairies and not as ghosts, and rightly so, I think. It has been suggested that they were members of the fairy hosts, perhaps even the people of Bel, the great Celtic God who is honoured with fires on May Eve--Beltane, as it should be called--and that they lamented the passing of some special Celtic piper who had learned the fairy tunes to play to them. However that may be, I feel they fit in much more reasonably as fairy folk than as ghosts.



