Grace was born sometime around 1660. In 1680, she married a planter named James Sherwood. The marriage produced three children: John, James, and Richard. After Grace's husband died in 1701, she inherited his farm, which she managed herself, largely without assistance. She was a strong, capable, independent woman who evidently disdained the idea of remarriage. According to later legend, the practical Sherwood was also in the habit of wearing men's clothes to do her farm work. Such unconventionality was rare at the time, which would have made her an object of puzzled disapproval in some circles. Tradition--whether true or false--has it that Sherwood was also a talented midwife and "healer,"--two professions that traditionally have left a woman vulnerable to charges of sorcery by the more superstitious members of a community.
Sherwood's first known legal dispute was in 1697, when a Richard Capps charged her with "hexing" his bull to death. Sherwood retaliated by bringing a defamation suit against him. The surviving information about the incident is sparse, but it is known that some sort of settlement was worked out between the two parties. The next year, another neighbor accused her of casting spells against his hogs and cotton fields. Sherwood counter-sued for slander, but these efforts to defend herself were tossed out of court. Later that same year, one Elizabeth Barnes declared that Sherwood had taken on the form of a black cat, and then entered Barnes' home and whipped her. Other neighbors, John and Jane Gisburne, asserted that Sherwood "bewitched their piggs to death and bewitched their Cotton." Sherwood filed more defamation suits against these new accusers, again unsuccessfully.
In 1705, Sherwood got into a brawl with a woman named Elizabeth Hill. She sued Hill for assault and battery. This was one of Sherwood's few legal successes: the court awarded her twenty shillings in damages. Hill and her husband retaliated by charging Sherwood with witchcraft. Allegedly, she had "bewitched" Mrs. Hill into suffering a miscarriage.
This charge was taken very seriously by the authorities. A jury of twelve "ancient and knowing women" were ordered to search Sherwood's body for "witches' marks." (The forewoman of this jury was the same Elizabeth Barnes who had earlier described being attacked by Grace the Shape-Shifting Black Cat, which gives one a clue about the impartiality of this tribunal.) These woman reported that Sherwood was "not like them nor noe Other woman that they knew of, having two things like titts on her private parts of a Black Coller, being Blacker than the Rest of her Body."
In May 1706, the court ruled that, although there was no proof Sherwood was a witch, there was still "great cause of suspicion." She was ordered to stand trial.
In a truly medieval touch, county justices ordered that Sherwood undergo "trial by ducking." On July 10, 1706, she was brought to the mouth of nearby Lynnhaven River (now known, predictably enough, as "Witch Duck Bay.") There, she would be bound in a sack, and tossed into the water. If she floated, that would be considered proof that she was a witch. If she sank--vindication! (The one nod to humanity shown in the matter was that several justices stayed near the scene in a rowboat. If she proved herself innocent, they would save her from drowning.)
Legend has it that just before being pushed off the boat, the accused woman told the justices, "Before this day be through you will all get a worse ducking than I."
Sherwood was, perhaps, just too self-reliant for her own good. She not only easily floated on the surface, but she was able to untie her bonds and swim to shore. Even though it had been a clear summer's day, as soon as she was out of the water, a sudden downpour broke out, leaving all the spectators soaking wet. Well. If all that didn't prove she was in league with the Evil One, what would?
Although surviving records do not give many details about what happened next, we know Sherwood was jailed for some period of time--perhaps as long as seven years. There is documented evidence that she was a free woman by 1714. As far as is known, there were no further charges made against her.
All in all, Sherwood was a party--either as defendant or plaintiff--in about a dozen known lawsuits. Sherwood was forced to pay court costs in all these cases. As she was far from wealthy, being accused of witchcraft proved to be a financially ruinous pastime.
Still, Sherwood was more fortunate than many alleged witches of her era. After her release from prison, she recovered her 145-acre property, and appears to have been allowed to live quietly on her farm until she died in 1740, aged about eighty.
The "Witch of Pungo" lived on in local memory. One particularly colorful legend has it that after Sherwood's death, her sons laid her body out near the fireplace. A strange gust of wind rushed in through the chimney, causing her corpse to disappear, leaving only a cloven hoofprint to give a clue to the "witch's" final destination. (The dull truth is that she lies in an unmarked grave near what is now Pungo Ferry Road in Virginia Beach.) Shortly after her death, gossip swept the area that her "familiars," in the shape of black cats, were roaming the town, leading to a widespread massacre of felines. The result of this extermination was a serious rat and mice infestation throughout Princess Anne County, which is about the closest this entire story comes to some measure of justice. To this day, locals assert that Sherwood's ghost still appears at "Witch Duck Bay" on every anniversary of her ducking. A far more charming legend has it that all the rosemary growing in the Virginia Beach area was started by a single cutting planted by Sherwood.
In 2007, a statue of the "Witch of Pungo" was erected in her memory near the courthouse where she stood trial. The year before, Virginia Governor Timothy Kaine had formally overturned her conviction.
Better late than never, I suppose.
|Via Wikipedia, https://en.wikipedia.org/w/index.php?curid=29338017|