Monday, July 27, 2020

The Demon of the Printing-Office: An Unusual 18th Century Haunting



Poltergeist accounts tend to be surprisingly formulaic--read enough of them, and you start to think, “If you’ve seen one polt, you’ve seen them all.” For that reason, the number of unusual and bizarre details in the following story come as a welcome change of pace. This report comes from the Benedictine monk Antoine Augustin Calmet, whose informant was probably one of the exorcists involved in the case.
They write me word from Constance, the 8th of August, 1748, that towards the end of the year 1746 sighs were heard, which seemed to proceed from the corner of the printing-office of the Sieur Lahart, one of the common-council-men of the city of Constance. The printers only laughed at it at first, but in the following year, 1747, in the beginning of January, they heard more noise than before. There was a hard knocking near the same corner whence they had at first heard some sighs; things went so far that the printers received slaps, and their hats were thrown on the ground. They had recourse to the Capuchins, who came with the books proper for exorcising the spirit. The exorcism completed, they returned home, and the noise ceased for three days.

At the end of that time the noise recommenced more violently than before; the spirit threw the characters for printing, whether letters or figures, against the windows. They sent out of the city for a famous exorcist, who exorcised the spirit for a week. One day the spirit boxed the ears of a lad; and again the letters, &c, were thrown against the window-panes. The foreign exorcist, not having been able to effect anything by his exorcisms, returned to his own home.

The spirit went on as usual, giving slaps in the face to one, and throwing stones and other things at another, so that the compositors were obliged to leave that corner of the printing-office and place themselves in the middle of the room; but they were not the quieter for that.

They then sent for other exorcists, one of whom had a particle of the true cross, which he placed upon the table. The spirit did not, however, cease disturbing as usual the workmen belonging to the printing-office; and the Capuchin brother who accompanied the exorcist received such buffets that they were both obliged to withdraw to their convent. Then came others, who, having mixed a quantity of sand and ashes in a bucket of water, blessed the water, and sprinkled with it every part of the printing-office. They also scattered the sand and ashes all over the room upon the paved floor, and being provided with swords the whole party began to strike at random right and left in every part of the room, to see if they could hit the ghost, and to observe if he left any foot-marks upon the sand or ashes which covered the floor. They perceived at last that he had perched himself on the top of the stove or furnace, and they remarked on the angles of its marks of his feet and hands impressed on the sand and ashes they had blessed.

They succeeded in driving him from thence, and they very soon perceived that he had slid under the table, and left marks of his hands and feet on the pavement. The dust raised by all this movement in the office caused them to disperse, and they discontinued the pursuit. But the principal exorcist having taken out a screw from the angle where they had first heard the noise, found in a hole in the wall some feathers, three bones wrapped up in a dirty piece of linen, some bits of glass, and a hair-pin, or bodkin. He blessed a fire which they lighted, and had it all thrown in. But this monk had hardly reached his convent when one of the printers came to tell him that the bodkin had come out of the flames three times of itself, and that a boy who was holding a pair of tongs, and who put this bodkin in the fire again, had been violently struck in the face. The rest of the things which had been found having been brought to the Capuchin convent, they were burnt without further resistance; but the lad who had carried them there saw a naked woman in the public market-place, and on that and the following days groans were heard in the market-place of Constance.

Some days after this the printer's house was again infested in this manner, the ghost giving slaps, throwing stones, and molesting the domestics in diverse ways. The Sieur Lahart, the master of the house, received a great wound in his head, two boys who slept in the same bed were thrown on the ground, so that the house was entirely forsaken during the night. One Sunday a servant girl carrying away some linen from the house had stones thrown at her, and another time two boys were thrown down from a ladder.

There was in the city of Constance an executioner who passed for a sorcerer. The monk who writes to me suspected him of having some part in this game; he began to exhort those who sat up with him in the house, to put their confidence in God, and to be strong in faith. He gave them to understand that the executioner was likely to be of the party. They passed the night thus in the house, and about ten o'clock in the evening, one of the companions of the exorcist threw himself at his feet in tears, and revealed to him, that that same night he and one of his companions had been sent to consult the executioner in Turgau, and that by order of the Sieur Lahart, printer, in whose house all this took place. This avowal strangely surprised the good father, and he declared that he would not continue to exercise, if they did not assure him that they had not spoken to the executioner to put an end to the haunting. They protested that they had not spoken to him at all. The Capuchin father had everything picked up that was found about the house, wrapped up in packets, and had them carried to his convent.

The following night, two domestics tried to pass the night in the house, but they were thrown out of their beds, and constrained to go and sleep elsewhere. After this, they sent for a peasant of the village of Annanstorf, who was considered a good exorcist. He passed the night in the haunted house, drinking, singing, and shouting. He received slaps and blows from a stick, and was obliged to own that he could not prevail against the spirit.

The widow of an executioner presented herself then to perform the exorcisms; she began by using fumigations in all parts of the dwelling, to drive away the evil spirits. But before she had finished these fumigations, seeing that the master was struck in the face and on his body by the spirit, she ran away from the house, without asking for her pay.

They next called in the Cure of Valburg, who passed for a clever exorcist. He came with four other secular cures, and continued the exorcisms for three days, without any success. He withdrew to his parish, imputing the inutility of his prayers to the want of faith of those who were present.

During this time, one of the four priests was struck with a knife, then with a fork, but he was not hurt. The son of Sieur Lahart, master of the dwelling, received upon his jaw a blow from a paschal taper, which did him no harm. All being of no service, they sent for the executioner of the neighbourhood. Two of the persons who went to fetch him were well thrashed and pelted with stones. Another had his thigh so tightly pressed, that he felt the pain for a long time. The executioner carefully collected all the packets he found wrapped up about the house, and put others in their room; but the spirit took them up and threw them into the market-place. After this, the executioner persuaded the Sieur Lahart that he might boldly return with his people to the house; he did so, but the first night, when they were at supper, one of his workmen named Solomon was wounded on the foot, and then followed a great effusion of blood. They then sent again for the executioner, who appeared much surprised that the house was not yet entirely freed, but at that moment he was himself attacked by a shower of stones, boxes on the ears, and other blows, which constrained him to run away quickly.

Some heretics in the neighbourhood, being informed of all these things, came one day to the bookseller's shop, and upon attempting to read in a Catholic Bible which was there, were well boxed and beaten; but having taken up a Calvinist Bible, they received no harm. Two men of Constance having entered the bookseller's shop from sheer curiosity, one of them was immediately thrown down upon the ground, and the other ran away as fast as he could. Another person, who had come in the same way from curiosity, was punished for his presumption, by having a quantity of water thrown upon him. A young girl of Augsburg, a relation of the Sieur Lahart, printer, was chased away with violent blows, and pursued even to the neighbouring house, where she entered.

At last the hauntings ceased, on the 8th of February. On that day the spectre opened the shop-door, went in, displaced a few articles, went out, shut the door, and from that time nothing more was seen or heard of it.

2 comments:

  1. Brings new meaning to the term "Printer's Devil." As in most polt cases, exorcism often makes things worse. So many interesting details in this! Love the detail of Catholic vs Calvinist Bible. The town had been part of the Protestant Reformation, but had been "re-Catholicised" in the early 17th c.

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  2. It's interesting how the poltergeist just just decided to leave, and by the front door, too...

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